Judge gives sureties 3 options as Nnamdi Kanu fails to appear in court

Nnamdi Kanu

It seems the non appearance of the leader of  Independent People of Biafra IPOB, at the court today,has put the distinguished Senator of Nigeria in trouble. 

Justice Binta Nyako of the Federal High Court in Abuja on Tuesday ordered Senator Eyninnaya Abaribe, and two others standing as sureties for the leader of the proscribed Indigenous People of Biafra, Nnamdi Kanu, to explain the IPOB leader’s whereabouts.

Kanu who was granted bail by the judge on April 24, 2017, was absent from court on Tuesday when his trial was billed to commence.
But his three co-defendants were produced in court by prison officials.
Kanu’s lawyer, Mr. Ifeanyi Ejiofor, told the judge that Kanu had been missing after soldiers allegedly invaded the IPOB leader’s home‎ on September 14, 2017, adding that the Nigerian Army was in the best position to produce the defendant.
A lawyer, Mr. Ogechi Ogunna, appeared for Abaribe on Tuesday, informing the judge ‎that his client had filed a motion seeking to be discharged as Kanu’s surety.
‎The two other sureties, Immanuel Shalum Okabenmabu and Tochukwu Uchendu, were absent from court and not represented by any lawyer on Tuesday.
‎But Justice Nyako said Abaribe’s motion could not be heard until Kanu was produced in court.
The judge gave the senator three options. One of the options was for Abaribe to produce the defendant in court and then apply to be discharged as a surety. 

The other option the judge gave was for Abaribe to be ready to forfeit his N100m bail bond.

The third option ‎was for Abaribe to request to be given time to produce the defendant in court.
But Ogunna replied saying, “he (Abaribe) is not in a position to do any of these.”

However the judge insisted that Abaribe must opt for one of the three options. With the judge insistence, Ogunna opted to be given time to produce him. 

The two other surgeries were not represented in court on Tuesday.

The trial has been adjourned to November 20


Tagbo’s death: Davido has been cleared by police, thanked his fans


Finally, singer Davido has finally been cleared by the Police of any wrong doing and involvement in Tagbo’s death case.
Davido’s lawyer in an interview revealed that Davido has been allowed to go about his business after meeting with the police.
This evening, ‘IF’ crooner David Adeleke took to his Instagram stories to thank everyone who prayed for him, revealing that he has forgiven every single person, media house or blog that accused him of having a hand in the demise of his late friend, Tagbo Umeike.
The singer further stated that he’s ready to now go back to making music.
 A member from Davido’s legal team led by Norrison I. Quakers, SAN revealed that the singer has been released by the Police to go about his business as he’s not guilty.
Read what the Lawyer said below:-
“We’ve been to Panti and my client has given a statement there too. It’s clear from all the investigation, evidence and statements given so far that David was not at any point with the deceased after he left him alive at Shisha room as as such he’s been released to go about his business.
Of course if called on to give any more information he would gladly. But in truth he only knew so much about the night and has reproduced this time and time again.
They’ve also observed the consistency between his statements and those of all the others interviewed. As as a result he’s been allowed to go.“

Nigerians react as the statue of President Zuma reportedly costs $1.4 million, CNN

South African President Jacob Zuma visited Nigeria’s Imo state on Friday and had a giant bronze statue unveiled in his honor, a decision that has caused outrage in some parts of the country.
The two-day visit happened just as South Africa’s Supreme Court ruled that President Zuma should face corruption charges.
Zuma visited Governor Rochas Okorocha in Owerri in a surprise visit that was only announced the same day by the South Africa presidency.

As well as the statue, Zuma was given a chiefaincy title and had a road named after him.
Local media reported that the cost of the statue was around 520million Naira — equivalent to $1.4 million.

Okorocha also conferred on Zuma the Imo Merit Award, the highest award the state gives to distinguished individuals.
As he unveiled the statue, Okorocha said: “We have decided to honor you for your love for education, though you were deprived in your early days in life but you are working to make sure that every poor child went to school.
“Your love for education to us is the connection between you and government and the people of Imo State.”
Okorocha and President Zuma also signed a Memorandum of Understanding (MOU) that will provide free education for poor children on the continent, according to local media reports.

Nigerians have weighed in on Twitter expressing their opinions on the statue of Zuma.

12 ‘Corporate Sex Workers”Arrested in Abuja and later released

Men both high and low, thirst for sex. Men can do anything for sex. They can pay any amount once in the mood. Some go to the extreme by raping to satisfy their lusts.

Men in high positions finance big girls for sex and they are called Corporate Sex Workers. They live in posh areas financed by men of the higher echelon of the society. So it’s a case of “Trouble dey sleep, yang a go wake am”, when these corporate sex workers were disturbed by the relevant government agency.

Officials of the Federal Capital Territory Administration (FCTA) have arrested 12 ladies described as “corporate sex workers:. The suspects were arrested at an apartment on Bukaba Street at Wuse Zone 5, Abuja, where high profile ‘corporate’ sex workers operate in the high brow area of the city centre to allegedly service top politicians and other high profile clients.
The invasion of the hideout was part of relentless war by government agencies to rid the nation’s capital, especially the city centre, of sex workers. It was learnt the landlord of the property discovered that a self-contained room in the com- Lalong pound let out to a single lady had suddenly become an abode for about a dozen ladies whose conducts were suspicious.
The landlord reportedly informed the FCTA which deployed officials of the Social Development Secretariat (SDS) to the apartment. However, in a dramatic twist, all the suspected commercial sex workers were released unconditionally a few hours after their arrest.
The Acting Director, SDS, Mrs. Felicia Nwogu, said the suspected commercial sex workers were arrested following a complaint from the owner of the property.
She said: “We arrested 12 of them, but you know we cannot keep them for more than 72 hours, so when the human rights people came, we had to let them go, when they promised to move out of the house.
“When we were leaving the area after apprehending them, the residents around were thanking us, saying ‘we can now have peace in this neighbourhood and sleep well. You people have done well.’”
However, the residents were shocked when the suspected sex workers were released and returned to base.
It is obvious the sex workers were being maintained by top politicians and military officers. According to a resident, under the condition of anonymity, poor sex worker cannot afford to pay rent at that street where self-contained room goes for between N500,000 and N700,000.
He said: “SDS officials were forced to release the girls. In fact, before they could leave the place, calls from above had started coming, warning the task force team to let the girls go.”

World Bank disagrees with Adeosun on Borrowing

Kemi Adeosun

The World Bank has disagreed with the Minister of Finance, Mrs. Kemi Adeosun, on the need for the Federal Government to borrow more in order to develop the nation’s infrastructure and stimulate the economy.

The World Bank spoke through its Senior Economist, Gloria Joseph-Raji, on Monday in Abuja, saying that the cost of borrowing or paying interest on Nigeria’s debt was not sustainable as revenues to make such payment had dried up.
She spoke with our correspondent on the sidelines of the lunch of Africa Pulse, a biannual report on Africa.
Adeosun said on Sunday at a press briefing rounding off the World Bank/International Monetary Fund annual meeting in Washington DC, United States that Nigerians would have to tolerate more borrowings in the short term for the government to deliver critical infrastructure.

But  Joseph-Raji said that dwindling revenues had raised a concern both at the Federal Government and the World Bank on sustainability of Nigeria’s borrowings as debt-to-revenue ratio had increased by 25 per cent within a period of one year.
She said in 2015, the country’s debt to revenue ratio stood at 35 per cent but rose to 60 per cent by 2016, reflecting a reduction in government revenues and rising debt profile, thereby raising a question about the debt sustainability.
Joseph-Raji said, “Nigeria has a decent debt-to-GDP ratio, currently about 19 per cent. It is the debt to revenue ratio that is of concern and that rate is a sustainable issue. That is of concern to us and that is also of concern to the government.

“The government is aware that the debt is looking more unsustainable from the point of debt service to revenue ratio. The estimate we had for last year at the federal level was about 

Sad :Indonesian goalkeeper dies during a match after collision with team-mate (video)

The football world was thrown into a mourning mood, when an Indonesian legend, died when a top match was going on. A goalkeeper in Indonesia’s top division has died after colliding with a team-mate during a league match.
Choirul Huda, 38, was rushed to hospital on Sunday but pronounced dead shortly after arriving, doctors said.
In a statement released on the website of his club – Persela FC – Dr Yudistiro Andri Nugroho said Huda suffered “impacts on the chest and lower jaw”.
He added the “initial analysis” suggested a “possibility of head trauma and neck trauma”.

Dr Nugroho, from Dr Soegiri Lamongan hospital in Lamongan, East Java, said the collision resulted in Huda “stopping breathing and [caused a] cardiac arrest”.
He said a medical team attempted to revive him but after an hour there were “no reflexes of signs of normal life”.
The match continued, with Persela beating Semen Padang 2-0.
Persela said thousands of fans later attended a candlelit vigil to honour the goalkeeper, who made more than 500 league appearances for his only club.

Watch the video below

More facts About Aare Ona Kakanfo as Alaafin chooses Gani Adams.

The Alaafin of Oyo, Oba Lamidi Adeyemi, on Sunday declared the National Coordinator of the Oodua People’s Congress, Gani Adams, as the 15th Aare Ona Kakanfo of Yorubaland.
The position was held last by the late MKO Abiola, who died in the detention camp of the late military dictator, Gen. Sani Abacha, in 1998 for refusing to trade his presidential mandate for freedom.
In June this year, there was an indication that Adams could be named the new Generalismo of Yorubaland by the monarch but the OPC leader refused to confirm nor deny the rumour.

But Alaafin, who confirmed the declaration  on Sunday night, said that a letter of appointment had been issued to Adams during his (monarch’s) 79th birthday celebration.
“Yes, I have confirmed Otunba Gani Adams as the next Aare Ona Kakanfo of Yorubaland. He emerged out of the five aspirants that I considered for the position but I will hold a press conference where he will be formally announced. It is after this announcement that the traditional rites for his installation will start,” he said.
When asked how the lot fell on Adams, the first-class monarch said this would be disclosed during his press conference scheduled for this week.
Mr. Segun Akanni, who is the Personal Assistant to Adams, also confirmed the appointment on Sunday evening.

Following the announcement of the national coordinator of Oodua Peoples Congress, OPC, Otunba Gani Adams as the new Aare Ona Kakanfo of Yorubaland, insideoyo.com presents some things you didn’t know about the title.
Adams, who hails from Arigidi-Akoko area of Ondo State is succeeding an Egba-man,  late MKO Abiola, who died in detention camp of the late military dictator, Gen. Sani Abacha, in 1998, for refusing to trade his presidential mandate for freedom, as the 15th Aare Ona Kakanfo of Yorubaland.
Below are the things you need to know.
1) The title was said to have been created between 16th and 17th centuries by Alaafin Ajagbo, who was said to have reigned in Oyo-Ile, the then headquarters of the Oyo Nation.‎‎
‎2) It’s the highest war title in the old Oyo Empire
3) It is bestowed on someone considered to be brave and loyal to the Alaafin and the Yoruba cause.

4) ‎The holder of the title served as the Field Marshall and Commander of the military arm of the Oyo Empire.
‎5) ‎The title symbolises the power of the Oyo Empire.
‎‎6) Only the Alaafin can bestow such title on any deserving Yoruba son.
7) The holder of the title must not be defeated in war. It is a taboo for an Aare Ona Kakanfo to return from battle defeated. He either wins the battle or dies in the battlefield.
‎8) The Aare Ona Kakanfo, at inauguration, must completely have his head shaved and must undergo some strenuous rituals to test his agility and ability to withstand torture.
‎9)‎ The last (14th) holder of the title, Abiola and the holder before him, the late Chief Samuel Ladoke Akintola, were both politicians. They both died in circumstances that could be likened to the title they held.
10) The title has now become ceremonial as wars are no longer there to be fought.

Gani Adams symbolized the face of the Yoruba struggle after the annulment of Chief MKO Abiola, a Yoruba man that won a presidential elections, organized by the former military President, Ibrahim Badamosi Babangida. He started under the leadership of Dr Fredrick Faheun, of the Oodua People’s Congress.

Gani Adams later fell out with Dr Fasheun, started the youth wing of OPC. His wing became very formidable, vocal in protecting the interest of the Yorubas, as a result of the denial of Abiola in actualising his mandate. Though Abiola died in prison, but it is very instructive that Adams is stepping into the shoes of the previous occupants of the office.

A Nigerian Church where the name of Jesus is not mentioned, members take alcohol during service

The name of the church is “As God said, it must be done, The temple of the most High God”. A church where service goes on for 10 hours or thereabout.

Ogun ‘church’ Where Satan Is A ‘brother’ And Worshippers Are Served Alcohol
Without doubt, churches have denominations and patterns of worship differ, but when you stumble on one, where weird activities are the order of the day and alcohol, animal sacrifices and biblical villains like Nebuchadnezzar, Ahab and even Satan are deified, then you’ve just encountered worship redefined. Tabitha Pearl writes.
A Christian worship centre or church is a place where you expect everything but the absurd and the weird. But this was precisely what this reporter beheld few weeks back when she went snooping at “As God said, It Must Be Done, The temple of the Most High God,’ located in Oke-Aro in Ifo Local Government Area of Ogun State.
A mere N100 bus ride from the popular Agege/Pen Cinema Bus-Stop, took this reporter to As God Said Street – the street is named after the church. A short commercial motorcycle ride took this reporter to the church’s doorstep.
The temple is flanked on one side by what used to be a mosque and the other by a Celestial Church of Christ, which, strangely, wasn’t holding any service this Sunday. This reporter was however to soon discover during the nearly 10-hour-long service, that the mosque and the Celestial church had to evacuate their locations because of the new “Sheriff” in town.
The first thing that catches your attention as you walk into the church premises, depending on your keenness of sight, would either be the rather heavy use of the colours red and white; or the slaughter slab on the far right corner, though carefully concealed by the gigantic red gate. Beside the slab this fateful Sunday was a black goat waiting to be slaughtered and served to worshippers. Makes some sense though. If worshippers have to stay in church up to 10 hours or more, it just might be normal to consider feeding them.
Inside the temple, the love for red is even more pronounced. The floor has a fading red colour, which tells you it had originally been painted with glossy red paint; even the choir and a few members bear a touches of red on their dresses. No usher is seen ushering people in; there actually is no need for one, as the sitting arrangement is glaring enough, even to a first timer. Male worshippers sit to the right while female worshippers sit to the left.
Another thing you cannot miss as you walk into the temple is the altar. It is divided into two sections: a very high one, probably the holy of holies, reserved for the Most High, should he come visiting; and then a lower one, possibly where the seer, fondly called Papa, preaches from, whenever he returns from a visit to the Most High, which he claims he does often.
“I still communed with the Most High last month. I sit and discuss with Him often. I know his form. Who says we can’t see God?” he boasted amidst wild cheers from his followers.
On the higher altar is a massive chair, the type you find in kings’ palaces. That’s probably where the Most High sits when he visits. On the lower altar is a replica of that same seat, possibly for the Papa. On the far left of the lower altar is a seat like the earlier ones, only smaller in size. This is where the wife of the seer sits during service, albeit only on the invitation of her husband.
Right above the higher altar or holy of holies, is a line-up of some relics, the sort you’re only likely to find in a herbalist’s shrine. The most conspicuous of these would be an elaborate form of a skull, placed in the middle of two crossed bone-shaped pieces of woods – pretty much like the familiar skull and bones image, used to depict danger and death. There is also something like a big calabash, placed in the middle, leaving a first-timer wondering if this is a shine or a temple where God is worshipped.
Sunday Nation’s visit coincided with the 6th Anniversary Celebration of the worship centre. It was with great excitement that the seer, Blessed Dike-Oji-Ofo Chukwu announced to the dance-intoxicated congregation that, “Today, we are celebrating our sixth year of moving to this temple.”
This announcement was followed by an excited cheer from the worshippers.
The service, which was said to have begun at 8:30 am, ran for hours unending, with more than half the time spent singing and dancing, and – wait for this – spraying those perceived by the seer to have danced best with money. Interestingly, the children seemed to be more favoured in the money rain, above the adults. In order to be sure if this was the general mode of worship or just a one-off thing to commemorate the anniversary celebration, our reporter sought the opinion of a female congregant.
Her excited response was, “When we come to the temple on Sundays, we are not in a hurry. We close when the seer says we will close, even until night, if that’s what he wants.”
After hours of singing, dancing and collecting contributions (tithe of the most high, answered prayer offering, temple offering, Caesar’s offering, offering of the earth altar – Exodus 20:24) from the congregants, this reporter was almost giving up on the hope of seeing the seer come out to deliver his sermon, when, to the relief of all members, he emerged at exactly 2:00pm – six whole hours into the service.
After speaking elaborately about the 6th anniversary and outlining the achievements the church has accomplished in the last six months, part of which, according to him, includes having the street where the temple is located named after it, the evacuation of the mosque and celestial church in the neighbourhood, amongst others; he pronounced many blessings on the worshippers and began the day’s sermon.
“In just six years of our moving to this place, the street has been named after us; the mosque and Celestial church that we met here have left for us; no member of this temple has died; I have been made the Mayegun of Fakile land… I prophesy to you, you will not fail, you will succeed, you will prosper; old and young will take risk for you to succeed; big and small will swear an oath for you to rise up and shine. In the name of the ancient of the days, I bless every one of you… In your marriages, you will succeed in the name of the living God. The sun will not smote you by the day, neither will the moon smote you by the night; you will be protected. So shall it be in the name of the king of kings, in the name of the lord of hosts. In the name of the ‘God’ of “Nebuchadneze,” I bless thee. The ‘God’ of my ancestors, “Nebuchadnezzar” will change your story. As you have been serving “Nebuchadnezzar”, on this first day in the month of September 2017, “Nebuchadnezzar” is your ancestor and he will reward you; Pharaoh will reward you, Ahab will reward you. In the name of the living God I bless thee.”
After the prayer rain, the seer bellowed, “You’re free to ask me any kind of question after the teaching this afternoon. We are not operating the way other men of God operate; we operate by the inspiration of the living God.”
After this announcement, the sermon began without any introduction. The seer spoke about bishop and pope, how they are titles given by men not God. “Bishop and Pope is not recommended by God. Check from Genesis to Revelation, you can never see the title of Pope. If you check in the book of Titus, you will see a bishop is a man who is up and doing. All our deacon and deaconesses here, you are the same rank with bishop, there is no special title in that name, bishop. They can deceive men, not somebody like me.”
Quoting a passage in Titus, the seer asked the congregation to open their Bibles, so they could read together what the bible says about bishops. After searching the book of Titus without success, the seer’s reader came to the congregation’s rescue. The passage was actually in 1Timothy 3:1, not Titus. After the reading, he began another talk about Moses and Zippo rah. Soon, it was question time.
“Before I open the floor for questions, I want to appreciate one of my sons. I was in my palace when he called to say he had a gift for the temple. It was surprising what he brought; three cartons of big stout, one carton of ’33 Larger and one carton of Captain Black. We will soon share the drinks, but before then, come forward, my son, let me bless you.”
After praying to the Most High to bless the young man and prosper his business, the seer called forward a lady whose face betrayed no emotion. It was hard to tell if she was happy, sad or just didn’t care. By virtue of marriage, she had just become a new member of the church and was given a special seat among the women who sat in front row.
Soon, it was question time. The first question came from a boy, who was home for the long vacation. He wanted to know why the seer preaches that Jesus is not the saviour of the world and why they don’t pray in the name of Jesus. Indeed, this reporter had noticed all along that they weren’t praying in the name of Jesus, neither was the name mentioned throughout the service. In fact, songs that had the name in the name of Jesus were carefully edited and replaced with Saviour, Lord or Most High.
The seer’s response to the boy’s question however, was, “God is the Saviour of the whole world, not Jesus. It is the gospel of John that claims Jesus died for the sins of man; but let me tell you, the New Testament is a lie. The original word of God is the Old Testament; the New Testament is the gospel of men, and untrue.”
The obviously dissatisfied questioner, was, however, soon silenced with a promise of scholarship for an academic session, for exhibiting great intelligence. The worshippers also went wild with joy at this pronouncement, and everyone soon forgot that the boy’s question wasn’t quite answered.
Next, a man who spoke impeccable English, took the mic and asked, “Do you believe in life after life?” The seer’s response was affirmative. “Of course, there is life after life. Every time we say somebody died, what happened is that the person just changed address. Maybe the person closed his eyes (not died) in Oke-aro, he may wake up in Cotonou as a foreigner; or somebody else may sleep in Oke-aro and wake up in Ibadan. That is life after life, continuation of life. That is why the Most High gave everyone 1,000 years to live in this life. When you’ve lived up to 1,000 years, you’d have completed your sojourn in this life, you will now become among the ancestors.”
The idea of becoming one of the ancestors pleased the worshippers and got them cheering again, loudly.

Another worshiper, a lady, asked what this reporter considered a very important question: “Why do you say that our ancestors are Nebuchadnezzar, Pharaoh, Ahab? In other churches, they pray against these names.”
The seer’s response was, “They lack knowledge. Nebuchadnezzar is my ancestors. Satan is my elder brother. See, that name Nebuchadnezzar is not a personality but a phenomenon. It means the wrath of God upon his children. But all those churches that pray against these names don’t understand. Is it possible to have the goodness of God and not have his wrath? That’s Nebuchadnezzar. My daughter, do you understand?” This was followed by a nod from the worshipper and a loud cheer from the congregation.
At this point, this reporter burned with curiousity and wanted to ask several questions: “Can they call themselves Christians if they don’t believe in Jesus Christ? Why do they still perform animal sacrifices? Why is the altar divided into two sections and what do the relics on it symbolize? Why do men cover their head while praying? Is it true they drink alcohol during service and why?
But it was another female member, who got the mic to ask her question. She began by introducing herself as a first-timer, but the seer counseled her not to call herself a first-timer. “Don’t call yourself a first-timer. There are no first-timers in the presence of the Most High. You are just a lost child, who has found her way home, and the Most High is always ready to receive you.
Her question was, “Why did you direct us to read from the New Testament this morning, even though you said it’s all a lie?” That was to be the last question of the day, because the seer was obviously thrown off balance and events soon overtook the question time.
“This lady you are seeing is a very intelligent lady;” the seer began. Pointing to the male section, he continued, “That’s her husband over there and it is whatever she says that happens in her marriage.” Soon, the question was left unanswered and a prayer and thanksgiving session began for the supposed couple, whom the seer said was believing God for the fruit of the womb. It turns out that this assertion was false, as this reporter had met the couple on their way out and they revealed that they were not even engaged, much less married, and neither had they need for children as the seer had declared.
But, why didn’t they refute what he said since it wasn’t true? The guy, who gave his name as Ade, said, “We were directed by a friend to consult the seer to see if we are destined for each other. But with that false prophecy, we know better than to believe anything he says.”
Drinking time
After praying for the couple, the seer asked for the drinks offered by the male worshipper to be brought in. After taking two bottles himself, he opened one bottle each for the women occupying the special seat in front, after taking a swig from each bottle. Children and adults who do not take alcohol were served 7’UP.
Amidst the drinking, one lady began staggering for nearly 15 minutes. An easy guess would be that it was the effect of the wine, but she soon steadied herself and requested for the mic. She had a testimony. According to her, her menstrual flow had ceased for about three months, but when she ate kolanut in church the previous Sunday, her menses began to flow again. The seer took time to explain that in the early days of his ministry, he used to serve his members the emblem used in other assemblies (unleavened bread and fruit of the vine) but after a while, the Most High warned him not to give the bread and fruit of the vine to his sons and daughter or else he will slay them. Now, their emblem for communion is kolanut and blended alligator pepper.
In a bid to prove his position on the regular emblems, the seer went to his ‘palace’ to produce the unleavened bread, which he ordered them pass round for the congregants to see. A few of them, who had at one time or the other taken the bread, requested to have a taste of it. He obliged them, while announcing, “I know that I said the most high asked me not to give you people this thing, but don’t worry, this one you are eating will not kill you.”
As at 5;00pm when this reporter quietly left the temple, the service had yet ended. Kolanut was about to be served and they still awaited the meal that was being prepared with the goat that was slaughtered earlier on.

Today is Fela’s Posthumous 79th Birthday (pic)

Today 15th Ocober is the African music legend and a maestro, Fela Anikulapo. He would have been 79 if he had been alive. Fela is not your normal or run off the mill guy. Today he was a controversial figure and it was not out of place, that Fela is a living legend even after 20 years of his death.

Felabration is the celebration of Fela, it is a week long programme of musical rendition of his some of songs and an assembly of notable stars from Africa and beyond. It is a musical jamboree and a festival. The road leading to his Gbemisola residence in Ikeja, Nigeria, has been a pot pouri of activities.

For those who did not know much about this great son of Africa, INFORMATION NIGERIA brings you 27 things you probably didn’t know about him:

Fela was born Olufela Olusegun Oludotun Ransome-Kuti on 15 October 1938 in Abeokuta, Ogun State,

His mother, Funmilayo Ransome-Kuti, was a feminist activist in the anti-colonial movement
His father, Reverend Israel Oludotun Ransome-Kuti, an Anglican minister, and school principal was the first president of the Nigeria Union of Teachers.
Fela is a first cousin to the Nigerian writer and Nobel laureate Wole Soyinka, the first African to win the Nobel Prize for Literature.

He attended the Abeokuta Grammar School in Abeokuta and later he was sent to London in 1958 to study medicine but decided to study music instead at the Trinity College of Music.

The trumpet was his preferred instrument
Fela married his first wife, Remilekun Taylor, with whom he had three children (Femi, Yeni, and Sola).
In 1963, Fela moved back to Nigeria and trained as a radio producer for the Nigerian Broadcasting Corporation.
In 1967, he went to Ghana to think up a new musical direction
He first called his music Afrobeat In 1969.
He then formed the Kalakuta Republic, a commune, a recording studio, and a home for the many people connected to the band that he later declared independent from the Nigerian state.
Fela set up a nightclub in the Empire Hotel, first named the Afro-Spot and then the Afrika Shrine, where he both performed regularly and officiated at personalized Yoruba traditional ceremonies in honour of his nation’s ancestral faith.
He changed his middle name to Anikulapo (meaning “He who carries death in his pouch”, with the interpretation: “I will be the master of my own destiny and will decide when it is time for death to take me”).
He said that his original middle name of Ransome was a slave name.
He made the decision to sing in Pidgin English so that his music could be enjoyed by individuals all over Africa, where the local languages were spoken are very diverse and numerous.
In 1977, Fela and the Afrika ’70 released the album Zombie, a scathing attack on Nigerian soldiers using the zombie metaphor to describe the methods of the Nigerian military. The album was a smash hit and infuriated the government, setting off a vicious attack against the Kalakuta Republic, during which one thousand soldiers attacked the commune. Fela was severely beaten, and his elderly mother (whose house was located opposite the commune) was thrown from a window, causing fatal injuries.
Fela’s response to the attack was to deliver his mother’s coffin to the Dodan Barracks in Lagos, General Olusegun Obasanjo’s residence, and to write two songs, “Coffin for Head of State” and “Unknown Soldier”,
Fela and his band then took residence in Crossroads Hotel, as the Shrine had been destroyed along with his commune.
In 1978, Fela married 27 women, many of whom were his dancers, composers, and singers to mark the anniversary of the attack on the Kalakuta Republic.
Fela did not perform songs again after he had already recorded them
In 1979, he put himself forward for President in Nigeria’s first elections for more than a decade, but his candidature was refused.
In 1984, Muhammadu Buhari’s government, of which Kuti was a vocal opponent, jailed him on a charge of currency smuggling which Amnesty International and others denounced as politically motivated
Amnesty International designated him a ‘prisoner of conscience’and his case was also taken up by other human rights groups.
He was released from prison by General Ibrahim Babangida after 20 months,
On his release he divorced his 12 remaining wives, saying that “marriage brings jealousy and selfishness”
In 1989, Fela and Egypt ’80 released the anti-apartheid Beasts of No Nation that depicts on its cover U.S. President Ronald Reagan, UK Prime Minister Margaret Thatcher and South African State President Pieter Willem Botha.

He was arrested 200 times and endured numerous beatings, but continued to write political lyrics, producing albums before he died on August 2, 1997, in Lagos.

Rest in Peace, the legend lives on!

North got lion’s share of World Bank projects under Buhari

Contrary to President Muhammadu Buhari’s claim on Friday that his discussion with the President of the World Bank Group, Jim Yong Kim, was twisted, a huge chunk of the financial institution-backed projects in partnership with the Federal Government is based in the North, SUNDAY PUNCH can report.
The President has always been accused by his critics of favouring the northern part of the country, citing lopsidedness in various appointments made by his administration.
The latest criticism took place when Kim, divulged that Buhari had asked the bank to concentrate on northern Nigeria.
The Presidency, however, said what the President asked for was “rebuilding of the beleaguered North-East.”
But critics argued that the explanation was not tenable because Buhari was not a president of the North or North-East alone and should be canvassing for development of all parts of Nigeria, equally affected by different types of disasters.
SUNDAY PUNCH’s findings on Saturday on the World Bank website, projects.worldbank.org, showed that out of the 14 World Bank-sponsored projects in the country, seven are exclusively for the North, while six others are meant for the whole nation (South-West, South-South, South-East, North-West, North-East, North Central and North West); and the remaining one is for Lagos State. Titled ‘Projects and Operations’, these projects were listed under June 2015 – June 2017 projects.
The implication is that in addition to solely getting the lion’s share of the projects, the North also shared in the remaining 50 per cent with the South-West, South-East and South-South.
The projects exclusive to the northern region worth $1bn are: Multi-Sectoral Crisis Recovery Project for North-eastern Nigeria ($200m; Borno, Yobe and Adamawa); State Education Program Investment Project ($100m; North-East states); Community and Social Development Project ($75m; Borno, Yobe, Adamawa, Taraba, Bauchi, and Gombe); Youth Employment and Social Support Project ($100m; Borno, Yobe, Adamawa, Taraba, Bauchi, and Gombe States); Additional Financing Nigeria State Health Investment Project ($125m; Bauchi, Borno, Gombe, Taraba and Yobe) and the Third National Fadama Development Project ($50m; selected area in the North-East). The seventh northern project worth $350m is for the Kaduna State Economic Transformation Program-for-Results Project $350m. The KSETPRP, which was approved in June 2017, is expected to close on March 31, 2021.
Projects worth $2.9bn were earmarked for the nation which northern states are also expected to benefit from. They are:  Better Education Service Delivery for All ($611m); Mineral Sector Support for Economic Diversification Project ($150m); NEITI Reporting Compliance ($0.32m); the Polio Eradication Support Project ($125m); National Social Safety Nets Project ($1.8b); and $200m-Agro-Processing, Agricultural Productivity Enhancement and Livelihood Improvement Support Project specifically designed for Kano, Kaduna, Lagos, Cross River, Kogi, Enugu and three other states.
There was also the Third Lagos State Development Policy Operation ($200m), a stand-alone project which was approved on June 26, 2015 and ended on December 31, 2016.
The World Bank documents did not contain any programme or project specifically designed for the South-East, South-South and the Middle Belt regions since Buhari got into power.
A document containing the details of the project on the bank’s website explained the purpose of the Kaduna project thus: “The development objective of Kaduna State Economic Transformation Programme-for-Results Project for Nigeria is to improve the business enabling environment and strengthen fiscal management and accountability in Kaduna State. This operation is fully aligned with the World Bank. Group’s Country Partnership Strategy for the Federal Republic of Nigeria for FY14–FY17. This Programme-for-Results focuses on increasing the number of jobs in the modern private sector and boosting the productivity of traditional economic sectors. Another important and complementary focus of the PforR is to support Kaduna State to increase its fiscal space and enhance expenditure effectiveness to boost investments in human capital and physical assets sustainably.”
According to the bank’s documents, the $200m-MSCRP, meant for only North-East states, is to “support the government of Nigeria towards rehabilitating and improving critical service delivery infrastructure, improve the livelihood opportunities of conflict and displacement-affected communities, and strengthen social cohesion in the North-East states of Borno, Yobe and Adamawa; and in the event of an eligible crisis or emergency, to provide immediate and effective response to the said eligible crisis or emergency.”
Similarly, the SEPIV’s objective is to finance activities to support the Federal Government’s emergency programme for the North-East to address teachers’ needs in conflict-and-displacement-affected areas; strengthen school-level management and accountability for the improvement of education quality through school grants funding; “and to enhance technical assistance to address the needs of the North-East.”

For the CSDP, the World Bank will finance the costs associated with scaling up project activities in Borno, Yobe, Adamawa, Taraba, Bauchi, and Gombe states to support the provision of basic social and natural resource management infrastructure and services to returnees and host communities with the main goal of assisting their resettlement, recovery, and welfare.
The fund, the document said, would also be “used to provide trauma and psychosocial support to returnee households and internally displaced groups and individuals, as a form of social assistance intervention.”
Shedding light on why half of the projects were exclusively allocated to the North and no special projects for the other regions, the World Bank boss at a press conference in Washington DC, United States, on Thursday, had disclosed that the bank focused more on the region based on Buhari’s request.
“You know, in my very first meeting with President Buhari, he said specifically that he would like us to shift our focus to the northern region of Nigeria and we’ve done that. Now, it has been very difficult. The work there has been very difficult.
“Focusing on the northern part of Nigeria, we hope that as commodity prices stabilise and oil prices come back up, the economy will grow a bit more. But very, very much important is the need to focus on what the drivers of growth in the future will be,” the bank’s president had said.
Weighing in on the matter through a series of tweets, a former World Bank Vice President and ex-Minister of Education under ex-President Goodluck Jonathan, Oby Ezekwesili, said, “I want everyone to know that the statement made by the World Bank president is not as it sounds. I should know; I was VP (vice president) there (the bank). Our president and his government should seize the moment to conduct a diversity review of the administration. The current tension is, of course, triggered by context of existing tension occasioned by our president’s poor management of our diversity.”